Thursday, 14 April 2016

58. GREAT BOOKS



58. GREAT BOOKS


www.silentspringat50.org

Greatness in books cannot be defined, any more than beauty in people or nature can. But surely we can understand beauty in anything - though it takes a bit of time and experience/exposure.It is not necessarily in the grand spectacles, but in the small things of life that we see real beauty. Ben Jonson wrote:

In small proportions we just beauties see;
And in short measures life may perfect be.

As if echoing this, our own Shailendra wrote:

Dil ki zuban apni hai, dil ki nazar bhi apni
Palbar me anjane se pehchan bhi ho jaaye
Pehchan do ghadi ki ban pyar muskuraaye
Do din ki zindagi rang laye re

 In like manner, we can understand what a great book is- though it often involves reading through mountains of plain muck. 

As a regular and serious reader of books for 60 years, I swear by books- to the exclusion of movies, TV and other forms of current diversions and distractions. A good book is multi-layered and that experience cannot be gained from any other media- with the exception perhaps of old-style story telling/ religious discourse. And by books I mean the hard copy, not some electronic version.

There are many ways a book is considered great. Most people would regard a book by a Nobel Laureate to be great,ipso facto.. But I find most such works to be just trash. I include in this most books by the famous modern authors like Hemingway, Faulkner, Steinbeck. Read their books from a copy where their name is not written, and you would wonder what is so great about them. So much is the hype about them. The modern publishing industry is without ethics or scruples and they would do anything to promote something just to make money. The recent  episode about Harper Lee's second book is a stunning example. I will come to that later.

Some books are considered great because of the ideas they promote. Books by Darwin, Karl Marx, Adam Smith, Freud belong to this category. I found that most people who talked about their greatness had not read them, really!  But they continue to be so regarded even after their limitations are exposed, because of vested interests. Their ideas have been modified in a hundred thousand ways, but still our media would write about them as if they were still authoritative and infallible.

TWO GREAT MODERN BOOKS

If I have to mention only two works of non-fiction which  have really revolutionised our thinking in the last 50 years, and which are struggling to revolutionise our living, I would point out these:

 Silent Spring: By Rachel Carson. 1962



Copyright: RadioGreenEarth.



Rachel Carson is the one who showed us scientifically the dangers of worldwide pollution inherent in modern civilization.Today,this is axiomatic. When she wrote the book, she was almost considered "hysterical", an outcaste by the science-industry nexus.


US postage stamp issued in 1981.


Small is Beautiful by E.F.Schumacher, 1972.



Cover of the 1973 edition published by Blond & Briggs.
Shown here for purely educational purposes.


Schumacher showed that our modern way of economic organisation is unsustainable. It is like living on one's capital. Measures like GDP are really instruments invented by intelligent men, lacking in wisdom, to effect the economic ruin of nations. 


from: www.stou.ac.th/stouonline
Sukhothai Thammathirat Open University


Everyday is proving the wisdom of these writers, but both the science mainstream (which is like the mafia) and the economics mainstream (which at best is pseudo-science) behave as if nothing has happened.

THE FORERUNNERS

It is not as if no one else thought of these matters. Concern with Nature or Environment  can be traced to such great thinkers as Thoreau or  John Muir or Aldo Leopold.


Cover of a classic by Aldo Leopold, special commemorative 
edition, 1968. He talked of the "land ethic"- the responsibility of man to maintain biotic balance- harmony with land, water, air.
www.gohunt.com


 John Muir.Public domain. Wikimedia commons,

 Ruskin, Carlyle,Tolstoy and Gandhi had expressed doubts about the modern economic system. But these were considered to be romantic or fanciful notions, fads of individuals. It was only a Carson or Schumacher who could establish it on strictly scientific terms.
[I feel E.J.Mishan came very near to anticipating some of the conclusions of Schumacher. Later, he strayed on to other areas. But these insights were ignored by the academic economic community, which always seeks to butter its bread, no matter the truth.]


Cover of Mishan's 1966 book- shown here for purely educational purposes.

Mishan argued that:


" there are significant downsides to economic growth. His book The Costs of Economic Growth (1966) maintained that increases in GDP and real income were compatible with declines in happiness and social welfare. In fact, he found that growth often brought less of the non-material things that make us happy: peace of mind, space, greenery and clean air, for example. More controversially, Mishan argued that growth led to more hedonism and a permissive society, which he saw as detrimental to welfare."



Both the above quote and the photo are from www.theguardian.co/books.  7th November, 2014.

This was what Goldsmith had declared in 1770:

Ill fares the land,to hastening ills a prey
Where wealth accumulates and men decay.

However. Schumacher soared far above, showing how continuous growth was not possible!
Humanity is yet to show full awareness of the real implications of these books. 
SECRET OF GREAT BOOKS

These  two books reveal the secret of all great books: a book is great not because it is timely,or topical, but because it is timeless! It addresses issues whose relevance is not dimmed or erased by time.

These books are great because they raise issues of permanent interest to mankind as a whole,no matter what fancy ideology rules the day. They are great because they remind us of our humanity- our responsibility living in a finite world. Our scientific greatness is also our ecological undoing! We can't survive unless we become simple!

Every serious book on these subjects that have since been written is either a spin off from them, or their refutation, based on 19th century reductionist science- which is the real culprit in the first place!

GREAT LITERATURE- FICTION

Some American writers-  Known and not well known

In respect of literature, which is mainly fiction, it is difficult to talk of  a really great book, because so much is being written, and so many norms are there to judge them by. But the marks of true greatness are straight: does the book make us better persons than we were before reading it ? Does it offer hope? Does it make the world a better place to live? Does it promote understanding?

The world is so full of suffering and sorrow; struggle and disappointment; pain and penury; violence and prejudice. What is the point if a writer merely harps on these factors- like a gutter inspector? This is what some of the famous American writers have done- like Hemingway and Faulkner. That is why I consider their writing to be trash. Contrast their writings to those of an Emerson, Thoreau , Walt Whitman, Mark Twain and we realise where lies the real mind, heart and soul of America! The modern American writers have made a fashion of vulgarity and violence as the standard element of literature.

There was another class of writers- almost unnoticed by the world at large. They too wrote about the hardships of life- but they also taught us how they coped with them and triumphed. The books of Ralph Moody. Frank G.Slaughter, Frank C.Robertson dealt with how men overcame their trials.

A.J.Cronin and Nevil Shute


A.J.Cronin in 1939.


 To such galaxy I will also add the names of A.J.Cronin and Nevil Shute. Cronin's writings led to the formation of the British public health services. Nevil Shute's book 'On the Beach' made people aware of the dangers of nuclear war and radiation, and could be said to have initiated the nuclear disarmament movement. That way both these writers are significant. There is a quality of quiet dignity in their writing.


from: www.nevilshute.org.

HARPER LEE- STANDS ALONE!


However, if there is one writer who stands out in the last half century as truly outstanding, it is Harper Lee. And that on the strength of just one book which has sold 60 million copies and been translated into 40 languages! [ Margaret Mitchell also became famous on the strength of one book: Gone With The Wind ]. It is still studied as part of the school curriculum; strangely, it has escaped the stupid criticism by modern academic 'scholars'.

The book is "To Kill a Mocking Bird", first published in 1960.


Cover of the first edition by J.B.Lippincott& Co. Shown here for purely educational purposes.

The core story is that of how a young African American  is falsely accused of raping a white girl in a Southern town, and how he is condemned to death by the jury, without one shred of medical or other evidence. He is defended by a White lawyer, Atticus Finch,who is promptly termed 'nigger lover' by the white crowd. Even those who do not call him so, do share that feeling and are uneasy. The boy gets killed supposedly while trying to escape, before the case could go on appeal.

But this hardly covers one fourth of the book, directly. The book is full of other things.The events are seen and narrated by the eight-nine year old girl of the widowed lawyer, who along with her elder brother four years her senior has to interact with the townspeople.  The story is thus also about how they grow up in that small township, interacting with other children and adults.

The book deals with how ordinary people go about with their various prejudices- whites'  prejudice about the coloured, the prejudice of some whites about another white who defends the coloured, the prejudice of people against people who behave differently, etc. It is a small place, everyone is known to everyone else and that itself becomes the source of some prejudice!

The book is about an instance of alleged rape- but there is no single word of vulgarity or violence. 

It is basically a tragedy- an innocent man is hanged. But there is so much of slender humour and lighthearted mirth. The school scenes are particularly amusing- and revealing!

Why does such injustice take place? Why  can't we prevent them? What can we do about them?  Why do reasonable people become blind to some issues? And insensitive? Well, so long as we remain "folks" such things will keep happening! And we are all "folks".

The Finch bunch is not ordinary. Atticus treats them as adults, reasoning with them, explaining things, rather than giving plain orders. And the children are precocious- which itself shows the idealistic way the lawyer has brought them up. The lawyer's character is shown as realistic: he is not a reformer, but he stands for normal human decency and plain Christian virtues.

The author does not sermonise. She deals with life as it is lived in a small Southern township, and shows us how things are. Everyone is an inheritor of an environment, and hence of its prejudices and unspoken understandings. Reform or revolution cannot cure them; education will, though only in the long run- very long run! But the heart can be touched before the mind opens up!

The beauty of the novel is that it makes each one of us examine our own attitudes to many things! Are we really without prejudices?  On whom or where do we dump them? We feel that much of the advice Atticus gives his children is really addressed to us!


sometimes we have to make the best of things, and the way we conduct ourselves when the chips are down...


before I can live with other folks I have got to live with myself. The one  thing that doesn't abide by majority rule is a person's conscience.


simply by the nature of the work, every lawyer gets at least one case in his lifetime that affects him personally.
Not only the lawyer- every one in any profession gets a case in his lifetime which not only affects him, but changes him!

Growing up in small towns!

The children grow up in a small town in the south of America noted for its racial prejudice. But apart from this , there are other kinds of prejudices and quirks. Those  of us who grew up in small towns in the 40s and early 50s  can readily feel an instinctive allegiance to many of the situations the children face. When I was in school, two cases shook the whole state:  Lakshmikanthan murder case,[in which prominent film personalities were involved ] and the Alavandar murder case! We did not know the details, and were not allowed to read about them. But on the way to school, we could not escape seeing the big posters on the newsstands! I can readily appreciate a boy of 12 and  his sister 9, along with a friend of 12 or 13 attending the court, just to see their father arguing the case! My grandfather was a Vakil's clerk and I have sat with him on many days on the court floor, when I was not fully 10, observing things, when I took his food or medicine to him!

At one level, the mockingbird is an allegory. It is actually a kind of bird that mimics the sounds of other birds and insects and thus spreads pure joy and innocent fun. What kind of man will kill such a bird? That is why Atticus tells his children when he gives them the air gun:



Shoot all the bluejays you want if you can hit them, but remember, it is a sin to kill a mockingbird.




the mockingbird- mimus  polyglottus. 
From the US Fish and Wildlife Service.Ryan Hagerty.
Public Domain.


Mockingbirds don’t do one thing but make music for us to enjoy. They don’t eat up people’s gardens, don’t nest in corncribs, they don’t do one thing but sing their hearts out for us. That’s why it’s a sin to kill a mockingbird. – Harper Lee
This book is our moral watchman- our conscience keeper.In the world of literature Keats sang of the Nightingale, and Edgar Allan Poe of the Raven. They are justly famous. But  the mockingbird is a world phenomenon.  It is part of our consciousness, part of us. We are not American, but human and so it fits us too! There are many innocent mockingbirds which we are ready to kill for our prejudices!

Such a powerful story cannot be pure fiction. There is indeed a base for it in truth, which Lee observed and absorbed as a child growing up in a small southern town, with her father who was a lawyer. So, there is an element of hard truth behind the story, and it is this depth of truth that makes the story a legend, a powerful legend!


Harper Lee in November, 2007. She passed away in February, 2016, aged 89.

A Sequel? Nonsense.

Random House published a novel "Go Set a Watchman"  also by Harper Lee, in July 2015 claiming it to be a sequel to Lee's earlier one. On examination, it has has been shown to be an earlier draft of the first novel! And the timing of its publication also raised many questions. Lee had declined to write another book for 50 years. Lee had been infirm, after a stroke in 2007,was almost totally deaf and had difficulty seeing, needing live-in assistance. Her sister who took care of her  and handled all her affairs had passed away just a few months earlier. So, the publisher had taken advantage and tried to make quick money using her name, when she was not in a position to prevent it! [Earlier, an attempt had  been made to rob her of her copyright to the novel, which she had to fight legally!] That a publisher like Random House could do it for money shows how hollow and unethical and rotten is American Capitalism at the core! Obviously, they won't mind shooting down not only thousand mockingbirds , but also its author for the sake of dirty dollars! What a way to deal with a literary icon and legend! Who will watch the publishers? 
 Alas! After all, we are just folks!


Northern mockingbird. www.audubon.org.

NOTE:

Though the book is read in the high schools in the US, it would not be easy reading for most of us because of the American usages. I first read it in the "Imprint" magazine in 60 or 61, soon as it came out. But I could not understand many things, even with the aid of the Concise Oxford dictionary we had then! Indian readers would need an annotated edition, or notes to know the significance of many things, not just the meaning of words. Once we understand, we realise how universal are certain traits and habits! Small town mores are universal:  friendship lasting generations, as also rivalries, grudges, and enmity; lack of real secrecy or confidentiality in most matters- things could not really be hidden for long; certain things 'running in families'; ready generation of rumors; close supervision over children; extra restrictions on girls after a certain age; a girl in boy-dominated households becoming a tomboy etc! Atticus is only 50, but already he feels 'old'- a typical small town way! In that light, the book is a chunk of American social history, shorn of the usual academic jargon and junk! Read and enjoy!

Saturday, 9 April 2016

57.MODERNITY AND INDIVIDUALITY



57. MODERNITY AND INDIVIDUALITY

MODERNITY imposes a dead uniformity on nations and individuals alike, even as people talk loud about various freedoms. The irony is that most so called educated people are not even aware that they do not have any real freedom in most things. It is because this loss of freedom is enforced through invisible channels or impersonal forces which one cannot easily identify and with which one cannot fight. It is as if a huge orchestra is playing but the conductor is not visible.

Are our freedoms real?

If a child is admitted to a formal school,  the prescribed uniform knocks off its freedom to dress. The school ends even its freedom to play as it pleases! The govt. prescribed syllabus and the government controlled textbook removes your freedom to learn, or teach. Does a student today have the freedom "not" to learn computers till he chooses? If you read a newspaper like The Hindu or The Times of India, you lose your freedom to know objective news, as they project only the distorted leftist view.The news and views are so mixed that it is easier to separate sugar from sand. In the TV channels, the over-bloated interviewers would not allow a person to express his views fully, if they run against the official line. Yet we pat ourselves about the virtues of our democracy and freedom of expression.

Appropriate behaviour

Every society has some notion about what is appropriate in a situation. They do differ among themselves, but there is  a shared feeling within a society. Some things are not questioned. However modern the Westerner may be, he would not dress the same way for a funeral and a wedding reception or a party.  The devout Christians used to attend the Church service on Sundays in full suit, and the ladies would wear a scarf over the head. Surely, God is not going to get offended even if one goes naked- after all that is how He in His Wisdom sent us into this world! Yet we feel we show Him due respect only when we go 'properly' dressed. And a congregation of such men and women creates its own dignified and solemn atmosphere. It is always amusing to see an Alfred Hitchcock  in full suit, while he directed semi-nude scenes! Or how officials appeared before Gandhi, the half-naked fakir, in their suits!


Hitchcock directing a scene in Vertigo (1958)
From: edition.cnn.com

When we entered college 60 years ago, we shed our shorts( called half-pants or knickers or trousers) and started wearing full pants. There was just one boy in the whole college who could not afford a full pant.His parents were that poor. The Principal- a Salesian father -was a kind and thoughtful man. He  kept this boy next to him in the prayer meeting before commencement of class; thereafter, no one dared to make fun of him. Can we think of such a situation today? Many of us boys from the rural areas used to come to class wearing our dhoti. Can we think of this today anywhere in India? It is only the Muslims who still have this freedom to dress, in the name of minority rights! It seems the so called majority has no rights, except to submit to the mass and media dictates!


Stafford Cripps and Gandhi. Had Gandhi accepted the Cripps proposals, Partition would not have happened.


Globalisation



" What is globalisation? Is it the integration of economic, political, and cultural systems across the globe? Or is it Americanisation and United States dominance of world affairs? Is globalisation a force for economic growth, prosperity, and democratic freedom? Or is it a force for environmental devastation, exploitation of the developing world, and suppression of human rights? "

Globalisation has imposed its own system of uniformity. After the collapse of the Soviet Union, it means the imposition of American views in academics, and American ways in economic organisation and generally the American way 
of life.  When the US president visits abroad, he acts as the spokesman for the American economic interests, while his retinue takes care of their intricate political (military) interests. American brands are everywhere, and at American prices! This process is edging out many local economic communities all over the world, especially in the third world.

Most people are not aware how this is ending our freedom of choice. Take our automobiles. Before the so called liberalisation, when foreign companies were allowed to enter and loot India, the Indian automobile industry spawned a huge network of local parts, workshops and repair shops, where almost anything could be fixed anywhere in India, even in remote corners. There were mechanics with little or no formal schooling. Today, companies have a network of dealers and 'service' facilities where all they do is replace a part by a new part of the same make- there is no question of local manufacture or adjustment.







A situation like this was described in that cult book "  Zen And the Art  of Motorcycle Maintenance" by Robert M.Pirsig  in the 70s! 

Cover of the book from 1979 edition. Shown here for educational purpose. There is a recent 40th anniversary edition.




Most things made today are  'use and throw' stuff. The sturdy fountain pen is displaced by the cheap plastic ball pen; if the sole of the shoe is worn out, it cannot be fixed, but has to be discarded; the most expensive TV set cannot be fixed after 5 years- it would have been replaced by a newer model and the old part would simply not be available. Your solid old wrist watch cannot be fixed now! 

We know what this entails- enormous waste of resources and our inability to properly dispose of them- there is not even enough place to dump them ! Yet, this is the global standard that our people are induced to emulate! The American standard where 5% of the world population mindlessly consumes 35% of the world's resources, and where America has started policing the world to guarantee its supply of resources! This is an impossibility for the whole world to adopt, yet it is what the nations are asked to emulate in the name of economic progress.

There is a more serious problem that globalisation has created. Manufacture of most things that deplete natural resources and pollute the environment, and depend on labour are now shifted to the so called third world. The more glamorous information, or knowledge and skill based enterprises are located in the West. The exchange between them is always in favour of the latter. 

Globalisation or Americanisation?

But there is a catch. The American model of economy is based on expenditure (consumption)-  not saving. This is true both at individual and national levels. America as a nation is sitting and working on huge debt- but it survives because, those who have a surplus with it -like China- cannot use those damn dollars except by investing in the US! Had there been gold standard as in the 18th century, Fort Knox would have been emptied long ago- as the Vietnam war once threatened to do. But in real terms China too suffers- it faces enormous pollution, and the gradual Americanisation of their lifestyles! China successfully resisted all attempts by the West to colonise it, but finally succumbed to the economic pressure. If Americans become sensible about their consumption,and start saving, [big if, this] the Chinese dragon will go to the dogs.

Who are real Americans?

There is yet another serious problem. Just who are the Americans? Is America (the US) a nation proper? This is a serious question vexing the Americans. Americans are White Christian- mainly Anglo-Saxon immigrants who duped and subjugated the Native people, and brought the Blacks to slave for them. While Americans talk of freedom, will they grant that freedom fully to the Natives and the Blacks and the Hispanics- as they desire it, and not as the Whites deem it ? This question is at the base of their national debates, often indirectly. Samuel Huntington said that the basic identity of the American is White Anglo-Saxon Protestant. How people of different ethnicities fare and the problems they face  in getting absorbed into the American "mass" were detailed in the 1963 book 'Beyond the Melting Pot' by Nathan Glazer and Daniel P.Moynihan. This is still a classic, and continues to be relevant after half a century.[ American history is just a story of eight such half-centuries!] America is like a vast military camp, run by the Anglo-Saxon core!

National identity in Europe

This question of national identity is beginning to haunt Europe due to a different reason: the presence of the Muslims, who come as immigrants and remain as a threat.They  refuse to integrate with the local society, and obey their secular laws. Major countries like Germany, France , Spain and England are grappling with this question. David Cameron, the British Prime Minister was provoked to remind his people that England was basically a Christian nation!


 ‘it is because of these important religious roots and Christian values that Britain has been such a successful home to people of all faiths and none’.
Now he seems to think it more important to talk about British identity not just in terms of culture but in terms of faith, which might seem rather intriguing given the general decline in church attendance. But he clearly thinks it’s a point worth making, even if stating that Britain is a Christian country inevitably attracts grumbles, even at Christmas.

The picture is from the official 10, Downing Street website.
The report is from blogs spectator.co.uk. 24 December,2015.


These European countries were not subject to forced cultural or political authority of other nations. But there were many voluntary exchanges among them at many levels. Though we may regard them as one bloc as Europeans, each nation is highly evolved and cultured, and has distinct and distinguished marks that clearly separate the one from the others. And Eastern Europe is distinct from Western Europe. The EU is only a convenient  political and economic arrangement, designed to withstand American pressure. But it does not represent a cultural unity- except that all are nominally Christians, but even then following different denominations. 

There are interesting cases of two other countries- Russia and India.

The Russian Experience: War And Peace

Russia has had a distinct character. Though Christian, it was neither  subject to Rome, nor was it Protestant. The Russian Orthodox church was different and independent, counted among one of the Eastern Orthodox churches. As a nation, it had faced a problem: was it to be distinct or was it to follow Western Europe? Peter the Great  (1682-1725) "modernised" Russia in dress, manners, army and government. The upper classes gradually became Europeanised in manners. Speaking French was considered a sign of cultural superiority. It was the defeat of Napoleon on Russian soil that finally induced in the people a sense of cultural independence. Tolstoy's great novel "War and Peace"  deals with this important question of the Russian national identity or Russian national consciousness. Orlando Figes writes:


The war of 1812 is portrayed as a national liberation from the cultural domination of the French- a moment when Russian noblemen...struggled to break free from the foreign conventions of their society and began new lives on Russian principles. In Tolstoy's text the novel opens in the French language of the Petersburg salon- a language that  Tolstoy gradually reveals to be false and artificial. Tolstoy shows the aristocracy renouncing haute cuisine for Spartan lunches of rye bread and cabbage soup, adopting national dress, settling as farmers on the land and rediscovering their country's native culture.....

On this reading, War and Peace  appears as a national epic- the revelation of a 'Russian consciousness' in the inner life of the characters.

From: Afterword. War and Peace, Translated by Anthony Briggs. Penguin edition, 2007.


Battle of Borodino, September7, 1812 involving 2,50,000 troops and 70,000 casualties. Decisive turning point in the defeat of Napoleon. Public domain.

[Nearly a century later, tiny Japan defeated the mighty Russia in the Russo-Japanese War in 1905- the first time an Asian nation had defeated an European power and stopped its expansion. This in turn boosted Japan's own feeling of self worth and identity.]

The Bolshevik bloodbath

The Bolshevik revolution represented another bout of intellectual and cultural domination by alien systems. The brand of communism that Lenin and Stalin imposed was not germane to the Russian situation. In fact, Marx had spoken of Communism as the dialectical  culmination of capitalism in the inevitable march of history, but Russia was not capitalist in 1917 by any stretch of imagination! Also, this brand of communism sought to destroy the very bases of Russian culture by openly attacking religion as state policy, and ending all the  freedoms of the various ethnic groups. 

Disintegration of USSR

The end of the communist regime has meant another round of alien domination- this time by the American economic model or ideal. The Russian bear is chained by the dirty American dollar!

The collapse of the USSR gave rise to 15 independent countries, including Russia, the largest of them showing that ethnicity cannot be erased by force. In today's globalised environment, it will be next to impossible for them to survive as   independent economic entities for long. The real problem facing them is how to keep their cultural freedoms in the face of growing loss of economic freedom.If you sup with the devil, you will have to sup on its terms!


Post-Soviet situation.
From:commons.wikimedia.org CC BY-SA 3.0

Does India exist?

India presents the most tragic case. Hindu India resisted the Muslim onslaught for nearly 1000 years. Muslims were open enemies, as declared by themselves. The only alternatives open to people conquered by them are either to convert or die. Yet, Hindus resisted the Muslims. But when the British came, they used Hindus and Muslims to fight each other, and entrenched themselves. They used the administration, education and the missionaries to de-Hinduise the Indian consciousness. They rewrote Indian history to suit their aims. Though India became politically free, it did not shake off the British legacy in administration, education and the general view of our own History. Our children are still taught what the British wrote to suit their purposes!

With the rise of American power through both direct military means and indirect economic pressures, manipulating even international institutions like the World Bank, IMF and WTO, India has completely lost its economic independence. We have an army of brain-washed pseudo-intellectuals asking us to  globalise- ie give up our economic independence, even faster!. The younger generation has taken to the American way of living, especially copying its more vulgar elements. There is no idea what constitutes Indianness!

Even a quick survey of world history would show that what constitutes national consciousness is not a piece of paper, like the Constitution, or some political arrangement like the parliamentary system and periodic elections. All these can change and have changed. But it is the national consciousness- the core individuality of the people- which triumphs. England the mother of parliaments is just reminding itself that it is after all a Christian nation! Westernising Indians have no idea what is that core, and what  we are losing. 



NOTE:

Many people cite the example of Singapore as the symbol of successful globalisation. This is pure bullshit. Singapore has a population of about 5.7 million- less than the Indian cities of Chennai, Bangalore, Mumbai, Kolkata, Delhi- each! It has no industry, agriculture- no anything of its own! Yet, economic idiots compare such meaningless numbers as the GDP! Yet, Singapore has a basic identity problem, because of its multi-ethnic population. (Chinese: 74%; Malay: 13%; Indian: 9%. There can be little doubt that the Chinese will assert themselves in the long run, depending on the fortunes of the mainland. Let there be some prolonged economic slowdown or stagnation, and we will know the real Singapore!) A river in spate will easily wash away the elephant! Let the floods recede, and we will know how it stinks!

Friday, 1 April 2016

56. FORGOTTEN PLEASURES



56. FORGOTTEN PLEASURES



https://mindbodyspiritualawareness.com

WE city dwellers have to ask ourselves: when did we last see and enjoy the full moon light? When did we last see and count the stars in the sky? The city is so full of artificial light and tall buildings on all sides, neither the moon is visible, nor the stars. The artificial lights drown the moonlight. Fortunately, we are able to watch the rising moon on some days through our kitchen window, through the gap between two buildings. Fortunately, the gap is not yet built up, though there is a notice displaying the name of the owner, and announcing that it is not for sale! We do not know how long this fortune will last!


Seeing the moon is such an important part of our culture. Orthodox men still saying their mid-day Gayatri mantra may desire to see the sun for a hundred years-Pasyema Saradassatam, Jeevema saradassatam- jyokcha sooryam drushe! But people only celebrate seeing a thousand  moons- the completion of 80 years- Sataabhishekam!  Lord Krishna is famous for the Raslila enacted on the Sharad Purnima. We celebrate Vyasa Purnima and Buddha Purnima; yet most of us are actually unable to see the full moon in our cities! How then can we talk of enjoying a stroll in the moonlit night, holding hands of our beloved? May be, our unfortunate youngsters satisfy themselves by walking the endless space of the over-lit malls!



When we were in college, our Maths lecturer would ask us to assemble on the  open terrace on some week ends after dinner, and show us the stars, pointing out the various constellations.Today, in the same town, stars could not be seen like that! In Nagpur in the 60s, we would sleep on the open terrace in summer, and the best way to court sound sleep would be to count the stars!  Dame Sleep would never desert anyone who courts her by appealing to the stars!The clear summer sky was studded with such profusion of stars! I do not think we ever could count more than a hundred or so! By then we would be fast asleep! Those who complain of sleeplessness should try this- but then where will they find the real stars now? There are only cine stars in the cities!


Hindi poet Sahir Ludhianvi wrote that immortal poem for the film Jaal in 1952:

Ye raat ye chandni phir kahan
Sun ja dil ki daastaan

Pedon ki shaakon pe soyi soyi chandni....


Leheron ke hoton pe dhima dhima raag hai....



Where will we find this night and this moon light again?

Listen to the story of my heart.


The moonlight slumbers on the branches of the trees....



On the lips of the waves is a soft melody......



ipad painting by Glenn Marshall.
www.glenmarshall.org


Have you actually seen the moonlight playing on the branches of trees? Watch a coconut palm on a full moon night, and how the light dances on the leaves! Yes, the light does not just slumber but in the breeze it seems to dance as the gentle breeze shakes them! In the movie, they actually show the coconut palms, and the magical  photography of genius V.K.Murthy brings out this wonder in delightful black and white! Colour would kill the beauty! Today, to witness such scene we have to get away far, far from the mad cities' ignoble strife!



Moonlight on trees. Wallpaper.
www.wallpaperup.com


And about the waves! Only those near the sea shore can witness the waves. But how to listen to the soft melody on the lips of the waves? The beach is so crowded and noisy! And near the cities, the beach too is allowed to be encroached. Many resorts are occupying huge chunks on the sea shores! What was for common enjoyment is now marked for private profit! In the 18th century, Goldsmith sang of the rich fencing and privatising the village common:


The man of wealth and pride
Takes up space that many poor supplied;
Space for his lake, his park's extended bounds,
Space for his horses, equipage and hounds;.......

Those fenceless fields the sons of wealth divide,

And e'en the bare-worn common is denied.

Only, now it is not space for horses but horse-powered cars! See the cities like Bangalore, Chennai, Delhi and notice how private cars are merrily parked on public roads at night!


Leave alone watching the stars or basking in the moonlight. Can we at least walk? Newspapers and media are full of advice on walking- and advertisement selling equipment. While old philosophers always praised walking, our physicians now  advise us to walk for at least half an hour a day. 



The sovereign invigorator of the body


is exercise, and of all the 
exercises

walking is the best.


~Thomas Jefferson



 But where in the cities can we walk now? In cities like Bangalore, Chennai and Delhi, it has become difficult to walk in most neighbourhoods / suburbs. There is an unending stream of vehicles, the roads are often dug up, the so called walking platforms are uneven, unpaved and occupied by vendors- there is simply no place to walk. Delhi is at least blessed with many big and beautiful parks, but you have to get there first!



“Distance changes utterly when you take the world on foot. A mile becomes a long way, two miles literally considerable, ten miles whopping, fifty miles at the very limits of conception. The world, you realize, is enormous in a way that only you and a small community of fellow hikers know. Planetary scale is your little secret.  Bill Bryson








Do we have space like this to walk in our cities and towns?
www.walkingforhealth.org.uk


The Hampshire County Council proudly announces that "there is something for everyone to enjoy".  How many Indian cities and towns or districts  can say this?



www.3.hants.gov.uk/walking.htm


And see below how Bangalore's footpaths are and how they are used!



And can you spot the footpath below? Also, in Bangalore!



https://silkboard.wordpress.cm



Lack of space for walking hits the senior folk particularly hard. Walking is for them one of the least risky and least expensive pastimes and the best exercise. They need to walk daily, but cannot find a place to do it in!


This scene is from Cardiff. Can you imagine this in any Indian city? Senseless economists only compare meaningless GDP!
from: sport.wales

Our new govt. which promised us "Achche din" may ask us not to worry. If you can't walk, ride a car or taxi! In fact one cannot walk even within housing colonies in Delhi because all space is occupied by cars! 


This is the position inside a residential block in the posh Defence Colony in Delhi. Remember the lines from Goldsmith's poem!
from: india.blogs.nytimes.com 1 July 2013.


This is how, in the name of development, we the commoners have been deprived of our simple pleasures- be it gazing at the moon, counting  the stars, or just walking on earth! Thank God, they cannot ask us not to dream! But there is the new Finance Minister, who has made it his business to deprive the middle class of their sleep! It was Sahir Ludhianvi again who wrote in Pyaasa:

   He: Hum aap ki khwaabon mein la la ke satayenge 
   She: Hum aap ki aankhon se neende hi udaa dein tho?

He:What if I entice you in my dreams and tease you ?
She: What if  I  remove sleep from your eyes ?

So, this is how we have got our good days! One  Minister would ask us to dream of achche din. The other would deprive us of sleep.What a perfect pair! Mehmood and Aruna Irani sang a song on screen in Aulad: "Jodi hamari jamega kaise jaani".(1968). (The voices were of Manna Dey and Asha Bhonsle.) Ab tho jodi jam gayi, sahab!