Thursday 22 December 2016

100.POLITICS OF NEGATIVISM

100. POLITICS OF NEGATIVISM




Public life seems to be propelled  largely by negative energies. Religious thinkers and psychologists may advise us about the "power of positive thinking" , but in politics it is negative sentiments that seem to move the masses. We notice this right from the front page of newspapers and the news headlines on TV channels. This also seems to be largely a Western legacy.

Western History- chronicle of negativism


The West reckons its history with reference to the age of Christ. Christ himself said that he came to fulfil, not to destroy. He did not create a new religion. But his followers did. Once they got a foothold in the Roman empire, they became dominant and destroyed the Old religious order that prevailed , and ended the pluralism. Then Islam rose, and with it came the agenda of world conquest. The two religions keep fighting each other,  and other religions, in all the regions of the world. Since both sides now have nuclear weapons, this conflict can only end with mutual destruction. "All those that take the sword shall perish by the sword." Matthew 26:52







Bust of Gemanicus disfigured by Christians.
By Alan Salt (Flickr)
CC BY-SA 2.0 Wikimedia Commons.











[The situation is actually a bit complicated.  Both Christians and Muslims believe that their religion alone is the only true religion. But while Muslims run their countries as theocracies, the Christian Church does not control any govt directly. Governments in the West are secular in the sense of being indifferent to religion, while many educated people are not affiliated to any church. However, Muslim immigrants and refugees in those countries do not want to follow the secular laws . This necessarily creates a conflict which unmistakably takes a religious turn. Europe is beginning to regain   consciousness of its own Christian heritage, in spite of itself!. This is sure to lead to conflict between the two, as Islam officially believes in Jihad. No pretense of political correctness can wish it away!]

Progress: march of negativity


Every movement in the West which is reported under the name Progress is negative in its origin and impact ie it arose in opposition to what prevailed before. Medieval Christianity eclipsed the old wisdom based on Greek insights [ till it was recovered after the Renaissance]. Christianity itself got split in Reformation, with groups opposing one another. Renaissance ended the hegemony of Christian theology as the basis of knowledge. The subsequent age of Enlightenment and scientific revolution ended belief in the soundness of Christian dogma and Biblical authority and historicity.


The cumulative result is that the last two centuries have seen the end of every belief system, authority, hierarchy, and the social and political arrangements based on them: class, marriage and family, mutual obligations and duties, local communities and informal associations, etc.







There were ministers there of all  sorts of schisms,
And withered old maids of all sorts of isms.
- Emerson.










Today, if you want to plead for anything, it will in effect be a plea or fight against something else! A simple demand for clean environment will put you in conflict with huge vested interests. In a city like Bangalore, to seek to preserve avenue trees will land you in trouble with the tree-cutting mafia, enjoying official patronage!

Politics is negative

Politics provides a fertile field , powerful players, tempting incentives and maddening rewards. People were incited against monarchy, aristocracy and inherited status and privileges, in the name of democracy. The cry of Liberty, Equality and Fraternity of the French Revolution easily degenerated  into open violence and bloodshed. Privileges based on landholdings were replaced by a new class of industrialists, traders and capitalists ie by newer forms of privileges. The resultant money power was opposed by sheer political power in the name of many "isms", but the masters who manipulated these isms combined money power with political authority and military might. Stalin and Mao stand as the supreme examples of brutal violence in the name of popular movements. They killed millions of their own countrymen. Then Nazis rose preaching  open hatred against the Jews.Millions of Jews were killed. The so called Christian countries did nothing to prevent it. But when it came to political aggression against them, they went to war. The collapse of the USSR has seen many countries rise, and in each one of them there is either ethnic, religious or linguistic conflict. There is conflict in every Muslim country - rather, in every country where Muslims are present in any number. When they have no non-Muslims to fight, they fight among themselves!

Political conflict is about power. All participants aim to capture , or at least share, power. In true democracies, power changes hands through periodical elections, generally peacefully. In dictatorships {middle east, socialist countries like Cuba, etc} this can come about only through coup or death of the dictator. In a sense, such countries are stable ie they do not see much of internal conflict, since opposition is destroyed in course of time.

Negativism and Conflict inherent in democracy!

However, so called democracies suffer from[ or flourish on] conflicts all the time. Power is held by a party for four or five years and they have to seek reelection. The same party may get another term, but it is not certain. Therefore they cannot plan for the long term. This kind of short-term focus itself invites conflict of interest, as during every election, every major issue is debated from various angles. Major shifts do take place ; at the same time some of the old measures cannot be reversed soon, or easily. And then, there are institutions which continue to be loyal to the old establishment. Thus the democracies run on conflicts, and their periodical renewal, though there may not be open violence.

In India we are only too familiar with the heat and dust, sound and fury raised during the election process, often over non-issues.

 In most countries people do not vote on merits of the  issues but on party lines and loyalties. The electoral mandate in the best of democracies is a fractured one.









W.B.Yeats captured the situation tellingly in his poem:

The Second Coming









 Turning and turning in the widening gyre
    The falcon cannot hear the falconer;
    Things fall apart; the centre cannot hold;
    Mere anarchy is loosed upon the world,
    The blood-dimmed tide is loosed, and everywhere
    The ceremony of innocence is drowned;
   
    The best lack all conviction, while the worst
    Are full of passionate intensity.


[This poem was written at the end of the First World War, but we witnessed one more World War, which Christian nations fought with passionate intensity! ]





Refugees and Immigrants: End of Europe?



A sign in Germany!

Right now, most of the Western countries are  suffering from a terrible calamity and consequent conflict. This is due to the influx of immigrants and refugees, mostly Muslims, into stable democracies with secular laws.These immigrants are socially and educationally backward compared to the native people. But the real issue is that the immigrants refuse to adopt secular laws and conform to national standards of accepted behaviour. This is the main reason why Britain voted to leave the European Union recently. Germany, France, Italy and others are facing similar problems and may follow soon. So far the govts have been indulgent towards the refugees/immigrants, but local sentiments are rising against them. Leftist elements in the mainstream media portray this as racism, but the truth is that this is genuine people's reaction to unregulated immigration which overwhelms local communities. This is an issue highlighted by Donald Trump in the US recently, leading to his election as President!

India: Muslim invasion and conflict

Religious and social conflicts were introduced in India by the Muslim invasions. India surely had a multiplicity of religious sects and philosophies, but they never fought physically. Kings changed religion, people changed sects, philosophers argued among themselves endlessly, as they still do; but society was stable through all this. But Muslim invasions and rule changed this.

 The English seized on this and discovered the way to keep Indians subjected by the policy of "divide and rule". [Divide et impera ]

Leaders Unite



Our national leaders like Sri Aurobindo and Tilak united the people of India by reminding them of their hoary history and culture, their religion and philosophy. For them, India was not a piece of earth; it was Mother , a Goddess, Shakti. But they used the English language to unite the educated of India, and used that language effectively to deal with the British! Earlier Swami Vivekananda had used the English language remarkably effectively to interpret our religion and philosophy to a world audience, and also to educated Indians who were taking to the English medium in large numbers.





These leaders spoke of India's freedom from British rule, but did not preach hatred against the British people. 








Politicians Divide!

With the coming of Gandhi, things changed. He appealed to the masses and for this purpose chose to exalt Hindustani at the national level, and the regional languages at the regional level. This created a divide between Hindi-speaking and non-Hindi speaking people. It also created a divide between people  speaking different languages often within the same province. This eventually led to the demand for linguistic states, which is the basis of true nationalism in India today. This is a major conflict which Gandhi created.

Gandhi unwittingly created more divisions like this. He constantly spoke of Hindus and Muslims, not of Indians as such. He spoke of Harijans (now, Dalits ) and others. These are divisions which still rule our national politics.




To be sure, Gandhi was not all negative. He is one leader who did lot of positive things, without ever holding any public office . Randolph Churchill is known for saying that it is the duty of an opposition to oppose. but Gandhi taught us that even while opposing, we can do many positive things. He adopted a "Constructive Programme" consisting of measures to improve the economic and social environment, without seeking or depending on govt. patronage. Khadi, Village Industries, Prohibition, Village sanitation, New Education were all parts of the programme. As his main political activity was centred on civil disobedience, which was in the end negative, this constructive programme was a necessary positive initiative. [ In fact, Sri Aurobindo had conceived of many of these measures as part of the national movement during the days of the agitation against Bengal Partition, long before Gandhi entered the scene.] But in the end, the constructive elements  did not get much popular support, were considered fads, and were almost all forgotten after Gandhi's demise. It is the divisive elements which have prevailed.


“The evil that men do lives after them;

The good is oft interred with their bones.”



William Shakespeare in Julius Caesar.



Linguistic States and further divisions!

Politicians have found that it is so easy to unite people against something. It is so easy to divide them, too. Telugu speaking people of the old Madras province wanted a separate state on linguistic lines and Andhra Pradesh was created. Now, politicians found a way out to divide that unilingual state into two! Hindi speaking states like Bihar and UP were also divided! 





We Indians have embraced "divide and rule" 
heartily indeed. The British fabricated "Aryan invasion" theory without a shred of actual evidence, on the basis of a dubious philology. They divided Indians as Aryans, Dravidians, tribals, etc. Some communities were dubbed martial (who were preferred for the military), some were called thieves, etc. There is no basis for such divisions on the basis of our recorded history, literature, folk memory and cultural traditions, archaeology, etc. Even the idea of pure 'races' is now largely discredited by scientists. Yet, some Indians have taken the myth of Aryan invasion as a religious tenet and the politics and public discourse of Tamil Nad is run on this basis for a century! The irony is that the very word "Dravidian" is Sanskrit and those wise men who swear by the invasion of Sanskrit speaking Aryans  do not have a word in their own language to designate themselves!

Indian society is divided officially by the govt on communal lines! While claiming to work for a casteless society, the govt has embraced caste as the standard to dispense favours. Caste consciousness is thus not only perpetuated by official sanction, but  it creates demand for more castes to be recognised as "backward". And within each such caste is the conflict between those who have received the benefits and who have not! And even those converting to other religions seek reservation on caste basis!There are political parties run on caste/community basis. 

Thus, what we call democracy today is largely a play of negative / divisive forces. One wonders by what magic or alchemy such negativity will produce wholesome societies.

The Making of Man


Where is one that, born of woman, altogether can escape
From the lower world within him, moods of tiger, or of ape?
    Man as yet is being made, and ere the crowning Age of ages,
Shall not aeon after aeon pass and touch him into shape?


All about him shadow still, but, while the races flower and fade,
Prophet-eyes may catch a glory slowly gaining on the shade,
    Till the peoples all are one, and all their voices blend in choric
Hallelujah to the Maker 'It is finish'd. Man is made.' 

-Alfred Lord Tennyson

 

Thursday 8 December 2016

99.CHO: AN INSTITUTION FALLS !





99.CHO : AN INSTITUTION FALLS!





IN THE passing of Cho Ramaswamy, we have not just lost a colourful figure and mighty personality. A whole institution has fallen.

Many Sided Personality


People are generally aware of the many sided personality of Cho, and his achievements and contributions to various fields. He traversed with consummate ease and aplomb theatre and cinema, literature and politics, religious lore and current public affairs. He was essentially a critic, holding a mirror to the society to reflect on its own foibles and failures. Behind it were sound scholarship and natural genius. His writings were laced with humor and subtle satire. He did not spare anyone or anything from his critical assessment. He at the same time made people pause and examine their own opinions and assumptions. In this he acted as a conscience keeper.

 But the man in him was without malice or personal ill-will. His criticism stemmed from first principles and not from personal agenda or prejudices, or expectation of reward. This is the reason why he could maintain cordial relations even with those who were subject to his criticism. He had the courage to disagree, without being disagreeable. His humour softened the harsh edges of his judgement.

From Theatre to Journalism





I want to focus on just one aspect of his public life and contribution: on his journalistic career, with reference to the magazine Thuglak which he ran since 1970. In this, I feel compelled to draw parallels with Rajaji.







I came by this magazine by chance. Cho was then mainly known as a theatre personality, famous for some popular plays. He was known for his ready wit, satirical analysis of current events, especially exposing the political class. But I had no interest in theatre or cinema.  He  emerged as a full-fledged political commentator and serious writer only with the launching of this magazine, which followed on the runaway success of his drama Mohammad Bin Thuglak. I used to look to English language books and magazines for serious reading. Thuglak provided thoughtful reading in Tamil. And Cho had an original style and could convey his ideas engagingly, no matter the subject. On many issues he provided a clarity not found in the English newspapers! Reading Thuglak became a compulsive habit.

Tale of Two Magazines:
Swarajya and Thuglak

By then I was a serious reader of  the weekly magazine Swarajya, which was Rajaji's mouthpiece, following it from 1960. Rajaji was carrying on a lone crusade against Nehru's brand of socialism since the Avadi Congress of 1954 . Rajaji could see that this style of socialism was tending towards totalitarianism, with a corrupt political class and entrenched bureaucracy. But there were no other takers for this view right then. All political parties were swearing by socialism, which was then in fashion, and there was no real alternative. Rajaji with some associates launched the Swatantra Party in 1960 to provide a clear-cut alternative. Nehru quickly labelled it the rich man's party. It was patently unfair, but it stuck. Nehru could shout socialism but shamelessly seek funds from the Tatas and yet call the Swatantra Party the rich man's party! He was such a hypocrite.

Rajaji would write in Swarajya week after week, tirelessly exposing the shortcomings and dangers of socialism and the damage it was causing to the economy and society.[He was then past 80.] He was also drawing attention to the corruption bred by the Permit-Licence-Quota Raj, which was what actually prevailed in the name of the socialistic pattern. But his was still a voice in the wilderness, when he passed away in December, 1972. It required the shock of the Emergency for even leaders like Jaya Prakash Narayan and Acharya Kripalani to realise the full dangers of Statism and galvanise the nation. But this awakening proved to be temporary.

After Rajaji's demise in 1972, Swarajya ceased to interest me,its light having gone, and there was no other English periodical of such scope. [A.D.Gorwala's 'Opinion', Raj Mohan Gandhi's 'Himmat' were no real alternatives.] There was a vacuum, and Thuglak filled it for me.

Rajaji promotes DMK


In the meantime, Rajaji had brought about a historical change in Tamil Nad politics. In the 60s he had endorsed the DMK as the alternative to the Congress, just to teach the Congress a lesson. His logic was that if the Congress lost the election once, it might reform itself, shedding its arrogance.Loss of power would restore the sense of balance. By supporting the DMK, Rajaji had made it, till then a fringe player, without a serious agenda, look respectable, and acceptable to the educated middle class. His endorsement at least lent it some credibility.



Rajaji with DMK leader C.N.Annadurai. Whether DMK would have undergone a real transformation if Annadurai had lived longer is debatable!
photo:www.infoqueenbee

By then,[mid 60s ] central govt sought to impose Hindi, and  Tamil Nadu erupted in open  defiance. The govt could not gauge the public mood correctly, and handled the spreading public and student agitations without imagination. It alienated the entire educated class; the masses had already been captured by the forces of glamorous cinema and empty public oratory by the Dravidian elements. Rajaji had also raised his voice against the imposition of Hindi. In the 1967 election, Congress under Kamaraj was routed, and it has since been decimated. The Dravidian elements have been ruling since then ie for half a century! No all-India party [if we really have any] can have  appeal in Tamil Nad.

Rajaji's misstep?

I fancy to think that this is one instance where Rajaji's famed foresight failed him. He misjudged the DMK. It never changed its agenda, or gave up its anti-Hindu [disguised as anti-Brahmin] stance. It never gave up its basic anti-national stand,love of separatism- treating Tamils as a separate race, distinct from and superior to the rest of the country! And it  proved to be more corrupt than other parties till then. The Dravidian parties have  destroyed the roots of national feeling and thinking, almost completely, in the state,among two generations, and it is continuing especially among the youngsters through the state controlled educational system.

 Rajaji realised his misstep and tried to make amends by joining forces with Kamaraj in the 1971 elections, but Kamaraj lost again, though their coming together politically after more than a decade generated great public enthusiasm. [I believe this election in which DMK was aligned with Indira Congress was highly rigged. Kamaraj lost unfairly. But whether and for how long he would have been able to stem the forces of rising regional chauvinism which had taken hold of the younger generation even if he had won, is open to debate. Unfortunately, DMK provided a model for the rest of the country.]

Cho's fight against Dravidian politics

Cho's Thuglak magazine was launched when the fortunes of the DMK were on the ascendant. During the course of the next 45 years, Cho had fought relentlessly on the side of nationalism and value based public life. He  championed the cause of Hinduism, and opposed every issue dear to the Dravidian outfits- be it the LTTE, Tamil Eelam, Reservation, Tamil Chauvinism. In this Cho was all alone- the older magazines having abandoned their traditional bases and poses and warmed up to the Dravidian power centres to varying degrees. Cho alone had  the courage to take on the Dravidian dragons head on, single handed. He stated his views boldly and openly, without mincing words. Thus he opposed the govt.imposed reforms in the Tamil script. When the Jayalaitha led AIADMK govt had foisted a false case against the Sankaracharya of Kanchi, and this was used by the chauvinistic Tamil media to denigrate Hinduism and Brahmins, Cho had the audacity to start a serial in his magazine on Hindu religion named "Hindu Maha Samudram" ie The Great Hindu Ocean! He openly defended Brahminism. He wrote explaining the Hindu scriptures in his political magazine! There was a time when I really feared for him, especially when he wrote strongly against the LTTE.


One man institution!

Cho in effect tried to undo the damage caused by the original sin of Rajaji in promoting the DMK.  I do not think Cho succeeded. But surely, he has made lot of people think. He has left behind a massive volume of writing covering political theory and practice, and public affairs. 

Will history vindicate Cho?

The two magazines- Rajaji's Swarajya and Cho's Thuglak- provide all the commentary one needs on the course of national affairs in the last 60 years! Rajaji's stand against so called socialism stands vindicated in the aftermath of the 1991 economic crisis and the so called liberalisation since then. Only time will tell whether the mistake regarding the Dravidian parties will be reversed, and Tamil Nad will really join the national stream. That will be a vindication of Cho's tireless efforts towards restoring national values in Tamil Nad politics. His has been a lone battle for over 45 years!

Cho has left an immense void.

This lion-hearted man deserves our respectful salute!

NOTE:

The true magnitude and significance of Cho's contribution can be understood only by those who have followed the course of the Dravidian movement in Tamil Nad in the last half century, its methods and its stranglehold on society. Once in govt, it has attempted to smother all opposing views and differing thoughts. On the one hand, it has indoctrinated/ conditioned the younger generations through the state-controlled educational system. On the other it attempted to suppress differing views by such means as trying to ban publications, attacking newspaper offices through its cadres, vilifying individuals and organizations, etc.Its association with cultural media like cinema and consequent influence on society is well known. It has in effect disowned the entire national heritage in all spheres, and put a narrow, bigoted linguistic chauvinism, with superior racial claims, on the pedestal.The other part of the narrative is that North Indians[ non-Tamil Aryans] have kept it under subjection through Brahmins. The Dravidian movement splintered, but all groups operate under the same ideological umbrella which is basically anti-national and anti-Hindu.Even so called national parties like the Congress and BJP have courted the Dravidian outfits to register their presence or at least to buy peace. [The position of the Congress on the Dravidian narrative is extremely ambivalent.]The entire popular public media, print and electronic, subscribe to the Dravidian lines.It is only Cho who boldly bucked the trend and single-handedly voiced national and traditional religious concerns. He was thus in effect The Opposition in Tamil Nad politics for over 45 years. It is indeed a marvel!

Seasons return, but not to me returns
Day, or the sweet approach of Ev’n or Morn,
Or sight of vernal bloom, or Summers Rose,
Or flocks, or herds, or human face divine;
But cloud in stead, and ever-during dark
Surrounds me, from the chearful waies of men
Cut off, and for the Book of knowledg fair
Presented with a Universal blanc
Of Natures works to mee expung’d and ras’d,
And wisdome at one entrance quite shut out.


– John Milton.